MARS HILL AUDIO Conversation 35

Glorious Abasement: John Betz on the Prophetic Critique of J. G. Hamann

“It’s somehow the peculiar dialect of God that combines majesty with abasement, glory with this most incredible self-emptying. And [Hamann] sees this in creation, in Christ, and in the Scriptures, and so everywhere when he’s meditating on the Holy Trinity he sees this combination of glory and humility.”
John Betz

Theologian John Betz discusses the eighteenth-century philosopher and translator, Johann Georg Hamann, critic and contemporary of Immanuel Kant and other prominent figures of the German Enlightenment. Hamann, even from the early stages of the Enlightenment, saw and argued that the project of modernity would lead to its own destruction. Hamann argued that reason could not, by itself in a pure form, give a complete account of reality, for he saw that the modern ideal of “pure reason” is a fiction. Reason, he argued, is always embedded within an historical culture and language from which one can never fully be detatched. In his evaluation, Hamann anticipated the postmodern critics of the twentieth century; however, he avoided the nihilism of postmodernism by observing the revelatory character of language and history. By focusing on the divine kenosis or humility of God, who creates, reveals, and condescends to humanity through His Word, Hamann maintained that man’s pursuit of truth is always contingent on God’s Word in special and general revelation through history and creation. Throughout the interview, Professor Betz describes the centrality of God’s condescension in Hamann’s understanding of knowledge and reason. It is through the humility of God in his condescension to communicate to man that Hamann recognizes the Promethean project of modernity to attain enlightenment from man’s resources alone. $6.

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  • Description
    Track 1: Introductory comments
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    Track 2: On history, language, & Hamann's critique of pure reason
    After Enlightenment: The Post-Secular Vision of J. G. Hamann (Wiley-Blackwell, 2008)
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    Track 3: On Hamann's Christocentrism & the divine condescension
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    Track 4: On Hamann as a Christian Socrates
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    Track 5: On pursuing knowledge & avoiding gnosticism
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    Track 6: On Hamann's influence
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    Track 7: On Hamann's critique of the Englightenment political approach
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    Track 8: On the futility of the modern cultural & political project
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    Track 9: Closing