When myth becomes fact
In this 1976 interview, Clyde Kilby (1902–1986) discusses C. S. Lewis’s critique of scientism and rationalism, his belief in the primacy of the imagination, and his mythic vision. (37 minutes)
Christian culture and the myth of the secular
Ken Myers draws on T. S. Eliot to argue that Western civilization has broken down, not into a multiplicity of cultures, but into a “post-culture.” (47 minutes)
Disengagement from the world
Nicholas Carr encourages us to consider how automation technologies impact our ability to engage with the world and whether — like a good tool — they present a more inviting world or close us off from that world. (30 minutes)
Modernity’s crisis of place
Craig Bartholomew reflects on the importance of place to our humanity. (58 minutes)
Reason and the love of truth
Grace and Christian realism
Jennifer Frey explores Thomist elements in Flannery O’Connor’s theology and writing, with a particular emphasis on a Thomist understanding of art. (39 minutes)
Divine love and human sexuality
Paul Tyson argues that views about sexuality are downstream from theological — or at least metaphysical — assumptions about human nature. (16 minutes)
“Investigations of divine works”
Greg Wilbur explains how closely connected music is to the order of the cosmos and how it even reveals attributes of God. (56 minutes)
To be at home in the world
D. C. Schindler examines how rituals enable us to experience time in a meaningful way — how they actually make time habitable for us. (41 minutes)
The beauty of truth and goodness
The experience of a “real presence” in sacred music
How music blesses and teaches
Cosmic realities in the built world
Christopher and Christine Perrin discuss the implications of architect Christopher Alexander’s (1936–2022) discovery of patterns of building that cohere with the the created cosmos and with ourselves as human creatures. (59 minutes)
Life more abundantly
Jeanne Schindler advocates for a return to an understanding and prioritizing of sensory experience — real engagement with the real world — as foundational to learning and living. (35 minutes)
An invitation to a feast
Christina Bieber Lake explains how poetry is an invitation to experience the beauty and goodness of Creation as gift. (44 minutes)
Man as “both mystic and hobbit”
D. C. Schindler explores how building is a quintessential human activity and an expression of our view of the meaning of reality. (47 minutes)
Thinking coherently about politics
Ken Myers gives an introduction to political theologian Oliver O’Donovan, whose work has been instrumental in teaching many how to think about social and political life in light of the gospel of Christ. (57 minutes)
“A man after reality”
“Only a real world can save us”
Oliver O’Donovan explores how the “religion” of modernity lacks a coherent world in which one may participate with full human agency and moral purpose. (Lecture 3 of 3; 61 minutes)
