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Browse the titles and summaries below and you’ll find readings from important journal and magazine articles, recent and archive interviews, lectures by thoughtful scholars, and a full Journal volume.
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Ken Myers examines the cultural implications of the Incarnation and the deep-seated dualism of modernity that divorces spirituality from our material experience. (22 minutes)
Oliver O’Donovan describes the nature of publicity as the force that mediates our communication with one another, creating common interests and then rapidly subsuming them into newer ones.(Lecture 3 of 3; 57 minutes)
Oliver O’Donovan discusses how communities mediate love and knowledge to their members and what challenges arise as a community’s traditions are confronted by sin, error, and plurality. (Lecture 2 of 3; 49 minutes)
Calling on the wisdom of St. Augustine, Oliver O’Donovan reminds his listeners that all knowledge participates in the eternal Logos of God and is rooted in love, not disinterested moral judgement.(Lecture 1 of 3; 52 minutes)
In this essay, Reinhard Hütter examines in depth John Henry Newman’s The Idea of a University and argues that its insights and prescriptions are urgently relevant to the current status of higher education. (87 minutes)
Oliver O’Donovan examines whether and to what extent there might be the possibility of a unifying Christian perspective on political doctrine or policy. (59 minutes)
Ken Myers gives an introduction to political theologian Oliver O’Donovan, whose work has been instrumental in teaching many how to think about social and political life in light of the gospel of Christ. (57 minutes)
Oliver O’Donovan compares St. Augustine’s interpretation of Psalm 119 with that of others, revealing Augustine’s more nuanced understanding of the complexities of the life of faith that the psalmist explores. (64 minutes)
Oliver O’Donovan explores how the “religion” of modernity lacks a coherent world in which one may participate with full human agency and moral purpose. (Lecture 3 of 3; 61 minutes)
Oliver O’Donovan introduces listeners to Dutch lay theologian Hugo Grotius, arguing that the questions he tackled relate to perennial concerns about the relationship between divine and human agency, and between civil and ecclesiastical authority. (Lecture 2 of 3; 57 minutes)
Oliver O’Donovan examines St. Augustine’s critique of pagan Roman religion in Book II of his treatise City of God and asks his audience to consider what insights Augustine’s critique has for us today. (Lecture 1 of 3; 51 minutes)
Oliver O’Donovan raises several key questions and complications involved in the task of taking concrete and practical action toward a recognized moral good. (Lecture 3 of 3; 63 minutes)
Oliver O’Donovan argues that admiration is the fundamental form of knowing the world, as we cannot know fully those elements of reality (“bare facts”) that contain no significance for us. (Lecture 2 of 3; 55 minutes)
Oliver O’Donovan uses the metaphor of waking to discuss the concept of moral sensibility as attention to the world, the self, and time. (Lecture 1 of 3; 60 minutes)
Andrew Willard Jones explains the two paths that exist with the development of new technologies: one which leads to an expansion of the humane world and one which exploits and truncates both Creation and humanity. (65 minutes)
In this 2016 lecture, artist Makoto Fujimura asks what would it look like for Christians to be stewards of beauty and human flourishing in all areas of life and culture. (48 minutes)
In a lecture at Providence College, Ken Myers explores how the concept of friendship, which used to be central to political philosophy, was banished from considerations of public life as the state was exalted over society. (53 minutes)
Historian Eric Miller charts Christopher Lasch’s intellectual journey in search of a vision that could direct Americans toward the higher hopes and nobler purposes that might lead to a flourishing common life. (57 minutes)
Poet and theologian Malcolm Guite explains Owen Barfield’s idea of the development of consciousness over time, an evolution made evident through language that reveals an earlier, pre-modern way of seeing the world. (63 minutes)
An essay by medieval scholar Nicholas Babich explores works by priest and novelist Robert Hugh Benson that have been eclipsed by his more popular Lord of the World. Ken Myers presents an unabridged reading of Babich’s essay. (30 minutes)
A 2014 lecture by theologian Reinhard Hütter examines “Freedom of Conscience as Freedom in the Truth: Conscience according to Thomas Aquinas and John Henry Newman.” (64 minutes)
Theologian Andrew Davison discusses how the idea of participation informs our understanding of God, of Creation, of being, of knowing, of loving, of law, of economics, etc. (28 minutes)
Geoffrey Wainwright analyzes Joseph Cardinal Ratzinger’s thought on how the crisis of relativism in the West manifests in society and the arts, showing how Ratzinger grounded his response in a deep theology of worship and liturgy. (78 minutes)
Ken Myers encourages an understanding of the Church as a particular culture that should be nourished and sustained, and then describes the history of an Advent hymn written by St. Ambrose. (27 minutes)
John Betz argues that freedom for the sake of conforming to the Good has been replaced by freedom as the space to choose whatever we want. (52 minutes; Part 2 of 3)
John Betz explores the theological grounding of real freedom and argues that human freedom cannot be understood apart from divine freedom. (36 minutes; Part 1 of 3)
In a 2006 lecture, Oliver O’Donovan argues that the conventional way of describing Western civil society creates obstacles to the participation of believers (Muslim, Christian, and other). (68 minutes)
Mark Noll argues that the distinctly American practice of interpreting the Bible through proof-texting hampered the abolitionist movement’s effectiveness. (41 minutes)
In this Friday Feature — presented courtesy of Biola University — Carlo Lancellotti talks with Aaron Kheriaty about the central ideas in Augusto Del Noce’s writings. (43 minutes)
Bishop Robert Barron talks about the necessity of persuading people that theological claims are about things that are objectively true, not just personally meaningful. (14 minutes)
Physicist David Park explores the physical, aesthetic, and spiritual aspects of light, considering the phenomenon of light in profound ways, from spiritual meanings embedded in our culture to the challenging questions put forth by great scientists and philosophers. (17 minutes)
Today’s Feature presents our first and last interviews with frequent guest Roger Lundin (1949-2015), in which he shares his love of language and discusses a Christian understanding of desire. (34 minutes)
Jean Bethke Elshtain summarizes mid-twentieth-century concerns of Hannah Arendt (1906–1975) about the growing suspicion about the very idea of authority. (41 minutes)
In this article from Communio,Margaret Harper McCarthy demonstrates that the attempt to eliminate the givenness of sexual difference rests on a denial of the created person’s origin in and ordination toward relations of love. (68 minutes)
Matthew Crawford vividly details the “personal knowledge” acquired in interaction with physical things, their mecho-systems, and the people who care for them. (16 minutes)
Drawing from St. Augustine and figures such as Aelred of Rievaulx, Oliver O’Donovan describes how the Church, communication, community, and friendship all significantly contribute to how we understand the role of love in both ethical and political reflection. (52 minutes)
Moral philosopher Oliver O’Donovan discusses the first two volumes of his three-volume set, Ethics as Theology. Among other topics, he reflects on the significance of the thinking moral subject as well as what form of moral inadequacy the “life of the flesh” suggests. (58 minutes)
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