The social context of freedom

Related reading and listening

• Paradoxes of “nature” and “culture” — Robert Spaemann, on the destructive consequences of a merely naturalistic understanding of nature
• War and loving our enemy-neighbor — Oliver O’Donovan on evaluating the conduct of war in light of the evangelical command of love
• A flood of images — Oliver O’Donovan describes the distinctive character of publicity in modernity, which drowns us in a flood of ever-changing representations that do not serve the common good. (37 minutes)
• How communities remember who they are — Oliver O’Donovan on the necessity of tradition in sustaining communal identity
• Publicity and representative images in society — Oliver O’Donovan describes the nature of publicity as the force that mediates our communication with one another, creating common interests and then rapidly subsuming them into newer ones.(Lecture 3 of 3; 57 minutes)
• How common loves shape communities — Oliver O’Donovan discusses how communities mediate love and knowledge to their members and what challenges arise as a community’s traditions are confronted by sin, error, and plurality. (Lecture 2 of 3; 49 minutes)
• The “sovereign uselessness of moral reflection” — Calling on the wisdom of St. Augustine, Oliver O’Donovan reminds his listeners that all knowledge participates in the eternal Logos of God and is rooted in love, not disinterested moral judgement.(Lecture 1 of 3; 52 minutes)
• How the Church promotes the cause of freedom — Oliver O’Donovan: “We discover we are free when we are commanded by that authority which commands us according to the law of our being, disclosing the secrets of the heart.”
• What is beyond our choosing? — D. C. Schindler on our nihilistic quest for freedom
• The danger of not defining “freedom” — Richard Bauckham insists that an adequate understanding of freedom requires recognition of God as the ground of true human freedom
• Power to the people — Nathan O. Hatch on the DIY spirit of early American Christianity
• Free for obedience — Glenn W. Olsen on Augustine’s understanding of freedom
• What Ockham severed — Jean-Charles Nault on the advent of sheer freedom
• “The search for shared ends” — Oliver O’Donovan examines whether and to what extent there might be the possibility of a unifying Christian perspective on political doctrine or policy. (59 minutes)
• Thinking coherently about politics — Ken Myers gives an introduction to political theologian Oliver O’Donovan, whose work has been instrumental in teaching many how to think about social and political life in light of the gospel of Christ. (57 minutes)
• The law of faith and of love — Oliver O’Donovan compares St. Augustine’s interpretation of Psalm 119 with that of others, revealing Augustine’s more nuanced understanding of the complexities of the life of faith that the psalmist explores. (64 minutes)
• “Only a real world can save us” — Oliver O’Donovan explores how the “religion” of modernity lacks a coherent world in which one may participate with full human agency and moral purpose. (Lecture 3 of 3; 61 minutes)
• Christian unity and civil society — Oliver O’Donovan introduces listeners to Dutch lay theologian Hugo Grotius, arguing that the questions he tackled relate to perennial concerns about the relationship between divine and human agency, and between civil and ecclesiastical authority. (Lecture 2 of 3; 57 minutes)
• The demoralizing effect of pagan Roman religion — Oliver O’Donovan examines St. Augustine’s critique of pagan Roman religion in Book II of his treatise City of God and asks his audience to consider what insights Augustine’s critique has for us today. (Lecture 1 of 3; 51 minutes)
• Knowing and doing the good — Oliver O’Donovan raises several key questions and complications involved in the task of taking concrete and practical action toward a recognized moral good. (Lecture 3 of 3; 63 minutes)
• Moral knowledge of reality — Oliver O’Donovan argues that admiration is the fundamental form of knowing the world, as we cannot know fully those elements of reality (“bare facts”) that contain no significance for us. (Lecture 2 of 3; 55 minutes)
• Attentiveness to the world, the self, and time — Oliver O’Donovan uses the metaphor of waking to discuss the concept of moral sensibility as attention to the world, the self, and time. (Lecture 1 of 3; 60 minutes)
• A life well lived — In this essay, Stanley Hauerwas explains the breadth and depth of  Alasdair MacIntyre’s thought, the goal of which was to help people to act intelligibly and live morally worthy lives. (40 minutes)
• Politics and the good — FROM VOL. 160 D. C. Schindler argues that political order cannot be disentangled from the social, and that fundamental questions of what humans are and what the good is cannot be bracketed from politics. (30 minutes)
• The collapse of public life — FROM VOL. 154 D. C. Schindler explains how liberalism sought to make way for individuals to function together without any orientation to an explicit common good. (37 minutes)
• The profound drama of human sexuality — In this lecture, D. C. Schindler explains the cosmological significance of human sexuality and why it is paradigmatic of the relationship between nature and freedom. (32 minutes)
• Mars Hill Audio Journal, Volume 164 — FEATURED GUESTS: Dana Gioia, Brady Stiller, Robert Royal, Richard DeClue, Tiffany Schubert, and Joonas Sildre
• Against hacking babies — Oliver O’Donovan raises questions about IVF and the technologically ordered motive for efficiency
• Impact of “infotainment” on community — Neil Gabler and C. John Sommerville discuss how the mentalities conveyed by our experience with communications media work against the nurturing of community. (36 minutes)
• Humans as biological hardware — In this essay, Brad Littlejohn and Clare Morell decry how modern technology tends to hack the human person in pursuit of profit. (55 minutes)
• The fatal polytheism of late liberalism — Oliver O’Donovan on the failure that leads to social collapse, marked by conflict, suspicion, and violence
• Why liberalism tends toward absolutism — In this lecture, Michael Hanby examines what causes liberalism to become dictatorial in thought and practice. (49 minutes)
• Is liberalism compatible with religious freedom? — D. C. Schindler relies on two Thomistic axioms to illustrate why liberalism — which claims to offer a minimalist conception of the common good — is ultimately incompatible with a Catholic understanding of religious freedom. (34 minutes)
• When is a market “free”? — William T. Cavanaugh argues for a richer conception of freedom than the reductionist one promoted by economist Milton Friedman. (44 minutes)
• Insisting that political leaders are incapable of obeying Christ — Oliver O’Donovan on the unintended consequences of the First Amendment to the U.S. Constitution.
• The gift of objective reality — Moral philosopher Oliver O’Donovan makes an argument for the consistency of the idea of law when it is conceived in a theological context. (40 minutes)
• Friendship and life together — In a lecture at Providence College, Ken Myers explores how the concept of friendship, which used to be central to political philosophy, was banished from considerations of public life as the state was exalted over society. (53 minutes)
• Freedom as conformity to reality — W. Bradford Littlejohn summarizes the definitions of liberty offered by Richard Bauckham and Oliver O’Donovan
• Renewal of authentic political authority — Brad Littlejohn builds a case for the idea that authority makes free action possible, illustrating how that occurs within the forms of political and epistemic authority, properly understood and wisely practiced. (45 minutes)
• A prophetic pilgrim — Historian Eric Miller charts Christopher Lasch’s intellectual journey in search of a vision that could direct Americans toward the higher hopes and nobler purposes that might lead to a flourishing common life. (57 minutes)
• Not good to be alone — In a lecture titled “Gender and the Common Good,” Margaret Harper McCarthy argues that the current ideology regarding gender fundamentally separates people from one another and finally even from themselves. (34 minutes)
• The Life was the Light of men — In a lecture from 2018, Ken Myers contrasts the Enlightenment’s understanding of reason with the Christocentric conception of reason. (57 minutes)
• The dance of law and freedom — Calvin Stapert on the experience of joyous order in Bach’s music
• Rejecting “two-tiered” Thomism — FROM VOL. 155 David Bentley Hart on how “two-tier Thomism” deviates from historic Christian understanding of the relationship between God and Creation. (42 minutes)
• The sovereignty of love — In this 2022 lecture, Oliver O’Donovan explains the historical background — and present consequences — of the assertion by Jesus of two great commands. (67 minutes)
• O’Donovan, Oliver — FROM THE GUEST PAGE: Oliver O’Donovan held teaching posts at Wycliffe Hall, Oxford and Wycliffe College Toronto before becoming Regius Professor of Moral & Pastoral Theology and Canon of Christ Church at the University of Oxford in 1982.
• Community, the giver of freedom — Thomas H. Naylor and William H. Willimon on why suspicion about big government shouldn’t take the form of autonomous individualism
• Why kings are compelling — Historian Francis Oakley describes how the modern idea of “secular” politics is a striking departure in human history. (32 minutes)
• Conscience seared with a red-hot iron — Oliver O’Donovan on the convicting role of a good conscience
• Light from Neither the East nor the West — John Betz distinguishes a Christian understanding of freedom from the conventional modern definitions. (41 minutes; Part 3 of 3)