Creation as beauty and gift

Related reading and listening

• When myth becomes fact — In this 1976 interview, Clyde Kilby (1902–1986) discusses C. S. Lewis’s critique of scientism and rationalism, his belief in the primacy of the imagination, and his mythic vision. (37 minutes)
• A great Reality at the core of things — Clyde Kilby on the nature and need for myths
• Christian culture and the myth of the secular — Ken Myers draws on T. S. Eliot to argue that Western civilization has broken down, not into a multiplicity of cultures, but into a “post-culture.” (47 minutes)
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• Life more abundantly — Jeanne Schindler advocates for a return to an understanding and prioritizing of sensory experience — real engagement with the real world — as foundational to learning and living. (35 minutes)
• Heaven and earth are full of His glory — Gerald R. McDermott examines the typological tradition of the Church, particularly through Jonathan Edwards’s thought, and he argues for a recovery of the Christian understanding of the universe as an “immense Trinitarian symbol.” (61 minutes)
• An invitation to a feast — Christina Bieber Lake explains how poetry is an invitation to experience the beauty and goodness of Creation as gift. (44 minutes)
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• Clips from five extended interviews — We are pleased to share clips from five interviews that we’ve recently produced as full-length Conversations. (30 minutes)
• Breaking out of the immanent frame — Norman Wirzba on the true character of Creation and of our creatureliness
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• “A man after reality” — FROM VOL. 30 Clyde Kilby discusses C. S. Lewis‘s critique of scientism and rationalism, and his belief in the primacy of the imagination. (15 minutes)
• Ten, seven, and the rhythm of God’s love — Joseph Cardinal Ratzinger on the meaningfulness of numbers in Creation and Scripture
• Lives of generosity — Jonathan Wilson distinguishes between two fundamental ways of viewing Creation: a true Christian account of the world and a “survival of the fittest” one. (21 minutes)
• What we can know about God’s nature — Bruce McCormack outlines the history of the development of the doctrine of the Trinity. He shows how early Christians’ understanding of the nature of God moved from a focus on His oneness to a more full apprehension of His Triune nature. (66 minutes)
• What it means to be a creature — Fred Sanders offers a Trinitarian analysis of the doctrinal significance of the biblical Adam, explaining how his creaturehood is paradigmatic for human beings and their relationship with the Triune God. (46 minutes)
• Creation and redemption as trinitarian projects — Colin Gunton on Christ and Spirit in creation and redemption
• Reflecting the being of God in communion — Colin Gunton on the relationality at the heart of Creation
• The whole world in his Hands — Colin Gunton on the trinitarian emphasis in St. Irenaeus’s doctrine of Creation
• “Only a real world can save us” — Oliver O’Donovan explores how the “religion” of modernity lacks a coherent world in which one may participate with full human agency and moral purpose. (Lecture 3 of 3; 61 minutes)
• Knowing and doing the good — Oliver O’Donovan raises several key questions and complications involved in the task of taking concrete and practical action toward a recognized moral good. (Lecture 3 of 3; 63 minutes)
• Moral knowledge of reality — Oliver O’Donovan argues that admiration is the fundamental form of knowing the world, as we cannot know fully those elements of reality (“bare facts”) that contain no significance for us. (Lecture 2 of 3; 55 minutes)