In an October 2017 lecture at the Center for Christian Study at the University of Virginia, canon-theologian Simon Oliver explains how and why the doctrine of Creation is cardinal and must frame all theology. According to Oliver, the questions asked about Creation since about the 17th century — such as when, how, and why God created the cosmos — were not fundamental questions for patristic theologians like Augustine. For centuries, the foundational questions related to the doctrine of Creation were: how do we distinguish God from His creatures, and how do we speak of the creatures’ relation to God their Creator? In this lecture, titled “Creation and the Purpose of Creatures,” Oliver answers these questions using the concepts of creation ex nihilo and participation in the Divine life. Simon Oliver is the Van Mildert Professor of Divinity at Durham University and canon-theologian at Durham Cathedral, in northeast England.
Theologian and priest Andrew Davison believes that retrieving the historic doctrine of participation is vital to help Christians escape from the default philosophy of the age. In his book Participation in God: A Study in Christian Doctrine and Metaphysics, Davison undertakes a systematic treatment of the doctrine, approaching it from two angles: Creation (all things — whether the justice of man or the greenness of trees — find their being in God) and Redemption (God has saved us in order that we may become partakers in His very nature). The doctrine of participation means reckoning with the nature of being as ongoing gift of God and with the awareness that God’s transcendence does not mean God is distant from the world — “in Him and through Him and to Him are all things.”
Related reading and listening
When myth becomes fact — In this 1976 interview, Clyde Kilby (1902–1986) discusses C. S. Lewis’s critique of scientism and rationalism, his belief in the primacy of the imagination, and his mythic vision. (37 minutes)
A sampling of newly published lectures — Ken Myers introduces listeners to four recently released lectures, courtesy of our Partners. The lecturers are Jennifer Frey, Gary Saul Morson, N. T. Wright, and Andrew Kern. (27 minutes)
The inward eye, cosmic truth, and making well — Andrew Kern takes his listeners along an “interlinear” reading of a portion of St. Augustine’s Confessions that explores the differences between how God makes and how we create. (38 minutes)
“Investigations of divine works” — Greg Wilbur explains how closely connected music is to the order of the cosmos and how it even reveals attributes of God. (56 minutes)
A letter from Ken Myers — Ken Myers examines the cultural implications of the Incarnation and the deep-seated dualism of modernity that divorces spirituality from our material experience. (22 minutes)
Theologian and musician Jeremy Begbie explores what we learn about time, theology, and the structure of Creation from the experience of music. (28 minutes)
Mars Hill Audio Journal, Volume 166 — FEATURED GUESTS: William Cavanaugh, Kent Burreson, Beth Hoeltke, Jeffrey Barbeau, Jason Baxter, John Betz, and Bruce Herman
An icon of the whole world — Jason Baxter explains how Dante includes a panoply of characters and creatures in his Comedia, offering a prismatic view of all of Creation in its glory. (20 minutes)
Moral reasoning and human flourishing — Tim McIntosh describes moral philosopher Alasdair MacIntyre’s intellectual conversion to a synthesis of Aristotelian ethics and Christianity, best embodied in Thomism. (44 minutes)
Cosmic realities in the built world — Christopher and Christine Perrin discuss the implications of architect Christopher Alexander’s (1936–2022) discovery of patterns of building that cohere with the the created cosmos and with ourselves as human creatures. (59 minutes)
The “book” of Creation — Alan Noble explains why the modern world makes it profoundly difficult to experience Creation as revelation, and he encourages unmediated encounters with Creation that lead to meditation. (52 minutes)
Life more abundantly — Jeanne Schindler advocates for a return to an understanding and prioritizing of sensory experience — real engagement with the real world — as foundational to learning and living. (35 minutes)
Heaven and earth are full of His glory — Gerald R. McDermott examines the typological tradition of the Church, particularly through Jonathan Edwards’s thought, and he argues for a recovery of the Christian understanding of the universe as an “immense Trinitarian symbol.” (61 minutes)
An invitation to a feast — Christina Bieber Lake explains how poetry is an invitation to experience the beauty and goodness of Creation as gift. (44 minutes)
Fred Bahnson talks about how a Christian understanding of God’s redemptive work on the earth should influence our practices of growing and sharing food. (19 minutes)
Junius Johnson warns that the pursuit of beauty is both perilous and an experience that points to the desire for God. (25 minutes)
When time loses its shape — Dorothy Bass explains how practicing a Christian way of living each day, week, and year helps to reorient us to time in ways that honor creation, our communities, and our embodied lives. (22 minutes)
Clips from five extended interviews — We are pleased to share clips from five interviews that we’ve recently produced as full-length Conversations. (30 minutes)
Good News for All Creation — Theologian Norman Wirzba helps us rethink the category of nature in terms of the Christian doctrine of creation. (66 minutes)
Lives of generosity — Jonathan Wilson distinguishes between two fundamental ways of viewing Creation: a true Christian account of the world and a “survival of the fittest” one. (21 minutes)
The recovery of an integrated ecology — In this essay, Michael Hanby unpacks the summons of Laudato si’ to an ecological way of life based on a proper understanding of creation in its fullness and integrity. (57 minutes)
Speaking the word in love — In this lecture, D. C. Schindler examines core insights from Ferdinand Ulrich on the central vocation of man and the meaning of being. (32 minutes)
Personhood and the gift of the self — In this lecture, D. C. Schindler examines the concept of self-gift which was central to Karol Wojtyła’s thought. (39 minutes)
Flannery at 100 — In honor of Flannery O’Connor’s 100th birthday, we have gathered here an aural feast of interviews with O’Connor scholars and aficionados discussing her life, work, and faith. (3 hours, 28 minutes)
Insights from St. Thomas’s biblical exegesis — Jason Paone explains how St. Thomas’s commentaries reveal the saint’s personality, his rhetorical flair, and the Christocentric vision that underlie all his work. (24 minutes)
Mary Hirschfeld argues that modern economics makes some fundamental assumptions about personhood, material goods, and God that prevent the development of a truly human understanding of economic life. (20 minutes)
Jonathan McIntosh claims that scholarship has tended to ignore the depth of St. Thomas Aquinas’s influence on J. R. R. Tolkien’s work. (28 minutes)
Gratitude, vitalism, and the timid rationalist — In this lecture, Matthew Crawford draws a distinction between an orientation toward receiving life as gift and a timid and cramped rationalism that views man as an object to be synthetically remade. (52 minutes)
Music, silence, and the order of Creation — In this lecture, Ken Myers explains how it is that our participation in harmonic beauty in music is a kind of participation in the life of God, in Whom all order and beauty coheres and is sustained. (61 minutes)
The gift of liturgical time — In this lecture, Gregory Wilbur explains how liturgy and liturgical time align us to the rhythms and order of Creation, forming us as disciples. (45 minutes)
Festivity and the goodness of Creation — Drawing on Josef Pieper’s ideas, Ken Myers explains why the spirit of festivity is the spirit of worship, and that “entertainment” is ultimately an artificial, contrived, and empty effort to achieve festivity. (25 minutes)
Mars Hill Audio Journal, Volume 162 — FEATURED GUESTS: Mark Noll, R. Jared Staudt, Paul Weston, William C. Hackett, Hans Boersma, and David Paul Baird
“A society of friends at work” — Political philosopher Andrew Willard Jones lays out a robust vision for a just society in which virtues are formed in an analogical manner through relational obedience and trust. (71 minutes)
Forms as portals to reality — Ken Myers explains the ancient classical and Christian view that music embodies an order and forms that correspond to the whole of created reality, in its transcendence and materiality. (54 minutes)
Henry T. Edmondson, III talks about Flannery O’Connor’s understanding of political life, which was influenced by a range of thinkers including Aristotle, Thomas Aquinas, Eric Voegelin, and Russell Kirk. (19 minutes)
The artist’s commitment to truth — Fr. Damian Ference, author of Understanding the Hillbilly Thomist, explores the depths to which Flannery O’Connor was steeped in Thomistic philosophy. (18 minutes)
Flannery O’Connor and Thomistic philosophy — Fr. Damian Ference explores the depths to which Flannery O’Connor was steeped in Thomistic philosophy, as evidenced by her reading habits, letters, prayer journal, and, of course, essays and fiction. (48 minutes)
Farming and our primal vocation — Shawn and Beth Dougherty make a theological case for biomimicry, or fulfilling our original vocation of tending the earth by working according to the nature of Nature. (68 minutes)
Popular innovator and speaker on farming practices Joel Salatin talks about the challenges of caring for Creation within an agricultural and food system that pays little attention to the purposes and inclinations of Creation. (25 minutes)