How we know the world

Related reading and listening

• Disengagement from the world — Nicholas Carr encourages us to consider how automation technologies impact our ability to engage with the world and whether — like a good tool — they present a more inviting world or close us off from that world. (30 minutes)
• The epistemology of love — In this lecture, N. T. Wright examines the epistemology of love and how it counters the reductionism of Enlightenment and Epicurean ways of knowing. (63 minutes)
• Cultural superiority and Medieval romance literature — FROM VOL. 164 Tiffany Schubert argues that Jane Austen’s novels subtly incorporate some medieval literary conventions in ways that enable modern readers to experience a sense of wonder, romance, and the benevolence of Providence. (30 minutes)
• The pathos of sin — FROM VOL. 15 Poet Robert Pinsky discusses his translation of Dante’s Inferno. (9 minutes)
• Existential preparation for reading literature — FROM VOL. 128 Rod Dreher recounts how he thought he was reading Dante’s Commedia, when in reality the poem was reading him. (18 minutes)
• An icon of the whole world — Jason Baxter explains how Dante includes a panoply of characters and creatures in his Comedia, offering a prismatic view of all of Creation in its glory. (20 minutes)
• Moral reasoning and human flourishing — Tim McIntosh describes moral philosopher Alasdair MacIntyre’s intellectual conversion to a synthesis of Aristotelian ethics and Christianity, best embodied in Thomism. (44 minutes)
• The “sovereign uselessness of moral reflection” — Calling on the wisdom of St. Augustine, Oliver O’Donovan reminds his listeners that all knowledge participates in the eternal Logos of God and is rooted in love, not disinterested moral judgement.(Lecture 1 of 3; 52 minutes)
• Beyond a reasonable doubt — From a 1980 interview with Ken Myers, Mortimer J. Adler discusses his argument that belief in the existence of God is rational. (14 minutes)
• Heaven and earth are full of His glory — Gerald R. McDermott examines the typological tradition of the Church, particularly through Jonathan Edwards’s thought, and he argues for a recovery of the Christian understanding of the universe as an “immense Trinitarian symbol.” (61 minutes)
• An invitation to a feast — Christina Bieber Lake explains how poetry is an invitation to experience the beauty and goodness of Creation as gift. (44 minutes)
• A false dichotomy — In this conversation from 2009, Dallas Willard (1934–2013) discusses the truth of spiritual knowledge and its epistemological validity. (63 minutes)
• All trees, no forest — Richard Weaver on the attenuating of knowledge
• Christian belief as real knowledge — Dallas Willard on the modern divorce between faith and knowledge
• Humility and moral knowledge — FROM VOL. 149 Steven L. Porter discusses The Disappearance of Moral Knowledge, an unfinished manuscript (which he helped to complete) by the late philosopher Dallas Willard. (22 minutes)
• Harbinger of disorder — Mark Mitchell on Michael Polanyi’s recognition of the dangerous dead-end of materialistic reductionism
• Universities as the hosts of reciprocating speech — Robert Jenson on how the Christian understanding of Truth in a personal Word shaped the Western university
• The vice of curiosity — Stanley Hauerwas on the warning from Paul Griffiths about desiring to own knowledge
• University or “utiliversity”? — In this essay, Reinhard Hütter examines in depth John Henry Newman’s The Idea of a University and argues that its insights and prescriptions are urgently relevant to the current status of higher education. (87 minutes)
• Thinking Together — Alan Jacobs discusses some principles he’s compiled to help us think well (and charitably) in our cultural context, and he warns us to be attentive to the ways technology displaces previously fixed communities. (53 minutes)
• Students as arbiters of knowledge — FROM VOL. 94 Tim Clydesdale discusses the experience of freshmen year at college, suggesting that by that time students have been effectively inoculated against a love of knowledge. (21 minutes)
• Pathways of the Mind: The Joy of the Essay — Alan Jacobs thinks Christians should embrace the potential in the literary form of the essay, because of the way it corresponds to the navigation and journey of a Christian life. (48 minutes)
• In the Image of Our Devices — Nicholas Carr considers how automation technologies impact our ability to engage with the world. (66 minutes)
• How paintings convey meaning — FROM VOL. 121 Theologian Walter Hansen and painter Bruce Herman question contemporary conceptions of meaning that confine it to the verbal or consider visual and verbal meaning to be completely exclusive. (20 minutes)
• Moral knowledge of reality — Oliver O’Donovan argues that admiration is the fundamental form of knowing the world, as we cannot know fully those elements of reality (“bare facts”) that contain no significance for us. (Lecture 2 of 3; 55 minutes)
• How the Enlightenment blinded us — Alasdair MacIntyre on the dependence of rationality on a lived tradition
• The recovery of an integrated ecology — In this essay, Michael Hanby unpacks the summons of Laudato si’ to an ecological way of life based on a proper understanding of creation in its fullness and integrity. (57 minutes)
• Poetry and Liturgy — Karen Dieleman explores the influence of liturgical practices on shaping the imaginations and poetry of Elizabeth Barrett Browning, Christina Rossetti, and Adelaide Proctor. (49 minutes)
• The Transformed Vision of Samuel Taylor Coleridge — Poet Malcolm Guite explores the dramatic and even prophetic parallels between the life of Samuel Taylor Coleridge and that of the titular character in his famous poem “The Rime of the Ancient Mariner.” (59 minutes)
• The dramatic ecstasy of reason — FROM VOL. 120 D. C. Schindler argues that the Enlightenment was not wrong for giving too much to reason; it was wrong in endorsing an impoverished conception of reason. (19 minutes)
• Sacramental Poetics — Poet and Eastern Orthodox believer Scott Cairns explains how a good poem functions like an icon: it assists the process of our becoming aware of what is real, and it is generative in the ways it keeps opening up new understandings. (56 minutes)
• Poetry and piety — FROM VOL. 48 James Trott discusses insights he learned while editing A Sacrifice of Praise: An Anthology of Christian Poetry in English from Caedman to the Mid-Twentieth Century. (7 minutes)
• A poet’s relationship to time — FROM VOL. 57 Poet Wilmer Mills (1969–2011) discusses how his agricultural and cross-cultural childhood in Brazil shaped his imagination and his relationship with modernity. (11 minutes)
• The life of the city in poetry — FROM VOL. 1 Ken Myers talks with W. H. Auden’s biographer and literary executor, Edward Mendelson, about political and social themes in Auden’s poetry. (7 minutes)
• Joy & sorrow, destitution & abundance — In this poetry reading and talk, poet Christian Wiman discusses his own faith journey and how his struggles worked themselves into his poems. (40 minutes)
• Seeing Creation Anew: The Life & Poetry of Gerard Manley Hopkins — Dana Gioia examines Gerard Manley Hopkins‘s poetic genius and dedication to Christ in spite of his personal trials and difficult cultural context. (55 minutes)
• “The essence of a moment, clearly perceived” — Haiku poet Gary Hotham reads his poetry and discusses how the form of haiku reveals the connection between creatures and creation. (45 minutes)
• The joy and mystery of poetry — FROM VOL. 98 Jeanne Murray Walker discusses how she helps students approach and appreciate poetry as the mysteriously meaningful literature it is, rather than as a linguistic cage containing static meaning to be abstracted from the words of the poem. (23 minutes)
• The primacy of imagination — FROM VOL. 51 Literary critic Roger Lundin situates William Blake as a descendant of the radical Protestant movement of the 17th century and as a forerunner of the late 19th and early 20th century movements that put theology and the human spirit in opposition to the natural, fragmented, fallen world. (11 minutes)
• Dickinson and modern malaise — FROM VOL. 36 Roger Lundin explains how Emily Dickinson’s understanding of love, nature, religion, and mortality are modern in content. (11 minutes)
• The idiom for the revelation of mystery — Dana Gioia on the foundational place of poetry in Christian faith
• Breaking the frozen sea — Dana Gioia on how poetry enchants
• John Donne’s Passion in Life, Faith, & Verse — Poet Dana Gioia discusses the remarkable life of poet John Donne and how his spiritual and intellectual struggles created the conditions for his unique poetic voice. (53 minutes)
• Longfellow’s appeal — FROM VOL. 53 Poet and critic Dana Gioia explains why Henry Wadsworth Longfellow (1807-1882) is one of the three great American poets. (30 minutes)
• Sacramental correspondence — FROM VOL. 51 Poet Dana Gioia discusses the state of contemporary poetry and the sacramental relationship between language and reality. (15 minutes)
• Excluding cranks and dabblers — Drusilla Scott on Michael Polanyi’s insistence that the “community of science” required authority
• How discovery happens — Esther Lightcap Meek on Michael Polanyi’s account of scientific discovery
• The personal element in all knowing — Mark Mitchell connects key aspects of Michael Polanyi’s conception of knowledge with Matthew Crawford’s insistence that real knowing involves more than technique. (34 minutes)
• An impoverished anthropology — FROM VOL. 146 Mark Mitchell asks whether there is anything that truly binds Americans together beyond their commitment to self-creation. (34 minutes)
• Making contact with reality — FROM VOL. 139 Esther Lightcap Meek discusses the realism of philosopher and chemist Michael Polanyi. (23 minutes)