“Investigations of divine works”

Related reading and listening

• When myth becomes fact — In this 1976 interview, Clyde Kilby (1902–1986) discusses C. S. Lewis’s critique of scientism and rationalism, his belief in the primacy of the imagination, and his mythic vision. (37 minutes)
• A great Reality at the core of things — Clyde Kilby on the nature and need for myths
• Christian culture and the myth of the secular — Ken Myers draws on T. S. Eliot to argue that Western civilization has broken down, not into a multiplicity of cultures, but into a “post-culture.” (47 minutes)
• Disengagement from the world — Nicholas Carr encourages us to consider how automation technologies impact our ability to engage with the world and whether — like a good tool — they present a more inviting world or close us off from that world. (30 minutes)
• Modernity’s crisis of place — Craig Bartholomew reflects on the importance of place to our humanity. (58 minutes)
• Reason and the love of truth — FROM VOL. 97 James Peters discusses historical understandings of reason and rationality and how they differ from the modern notion of rationality. (21 minutes)
• A sampling of newly published lectures — Ken Myers introduces listeners to four recently released lectures, courtesy of our Partners. The lecturers are Jennifer Frey, Gary Saul Morson, N. T. Wright, and Andrew Kern. (27 minutes)
• The inward eye, cosmic truth, and making well — Andrew Kern takes his listeners along an “interlinear” reading of a portion of St. Augustine’s Confessions that explores the differences between how God makes and how we create. (38 minutes)
• Grace and Christian realism — Jennifer Frey explores Thomist elements in Flannery O’Connor’s theology and writing, with a particular emphasis on a Thomist understanding of art. (39 minutes)
• Divine love and human sexuality — Paul Tyson argues that views about sexuality are downstream from theological — or at least metaphysical — assumptions about human nature. (16 minutes)
• Rose without thorns — Ken Myers introduces various settings of “Ther is no rose of swych vertu,” a medieval carol that uses imagery of a rosebush to describe the Virgin Mary. (29 minutes)
• To be at home in the world — D. C. Schindler examines how rituals enable us to experience time in a meaningful way — how they actually make time habitable for us. (41 minutes)
• A letter from Ken Myers — Ken Myers examines the cultural implications of the Incarnation and the deep-seated dualism of modernity that divorces spirituality from our material experience. (22 minutes)
• The beauty of truth and goodness — FROM VOL. 141 James Matthew Wilson talks about how cultivating the desire to perceive the interior life of things sustains the basic human capacity for recognizing truth, pursuing wisdom, and contemplating beauty. (23 minutes)
• The experience of a “real presence” in sacred music — FROM VOL. 126 Jonathan Arnold explores why people of no religious commitment pay money to hear specifically sacred music. (22 minutes)
• How music blesses and teaches — FROM VOL. 64 Theologian and musician Jeremy Begbie explores what we learn about time, theology, and the structure of Creation from the experience of music. (28 minutes)
• Mars Hill Audio Journal, Volume 166 — FEATURED GUESTS: William Cavanaugh, Kent Burreson, Beth Hoeltke, Jeffrey Barbeau, Jason Baxter, John Betz, and Bruce Herman
• Creation, in harmony with the Logos — Rowan Williams on the Logos and the diverse logoi that mirror it
• An icon of the whole world — Jason Baxter explains how Dante includes a panoply of characters and creatures in his Comedia, offering a prismatic view of all of Creation in its glory. (20 minutes)
• Cosmic realities in the built world — Christopher and Christine Perrin discuss the implications of architect Christopher Alexander’s (1936–2022) discovery of patterns of building that cohere with the the created cosmos and with ourselves as human creatures. (59 minutes)
• The “book” of Creation — Alan Noble explains why the modern world makes it profoundly difficult to experience Creation as revelation, and he encourages unmediated encounters with Creation that lead to meditation. (52 minutes)
• Life more abundantly — Jeanne Schindler advocates for a return to an understanding and prioritizing of sensory experience — real engagement with the real world — as foundational to learning and living. (35 minutes)
• Heaven and earth are full of His glory — Gerald R. McDermott examines the typological tradition of the Church, particularly through Jonathan Edwards’s thought, and he argues for a recovery of the Christian understanding of the universe as an “immense Trinitarian symbol.” (61 minutes)
• An invitation to a feast — Christina Bieber Lake explains how poetry is an invitation to experience the beauty and goodness of Creation as gift. (44 minutes)
• The founding of a choral ensemble — FROM VOL. 119 Founder Peter Phillips recounts the history of his choral ensemble The Tallis Scholars. (23 minutes)
• Stewarding God’s creation — FROM VOL. 116 Fred Bahnson talks about how a Christian understanding of God’s redemptive work on the earth should influence our practices of growing and sharing food. (19 minutes)
• A beautiful human geometry — Musicologist Leopold Brauneiss compares Arvo Pärt’s compositional technique with Jungian archetypes
• A bridge between yesterday and today — Composer Arvo Pärt describes how he came to appropriate the mysteries of polyphony
• From the heart of silence — Conductor Paul Hillier on the sources of Arvo Pärt’s distinctive musical expression
• Prayer and complexity in Arvo Pärt’s music — In honor of Estonian composer Arvo Pärt’s 90th birthday, Ken Myers talks with Peter Bouteneff, about the singular qualities of Pärt’s music. (19 minutes)
• How to illustrate music and mystery — FROM VOL. 164 Illustrator Joonas Sildre discusses his graphic biography of Estonian composer Arvo Pärt. (19 minutes)
• “Earth-shaking” and “heart-breaking” beauty — FROM VOL. 151 Junius Johnson warns that the pursuit of beauty is both perilous and an experience that points to the desire for God. (25 minutes)
• Man as “both mystic and hobbit” — D. C. Schindler explores how building is a quintessential human activity and an expression of our view of the meaning of reality. (47 minutes)
• Clips from five extended interviews — We are pleased to share clips from five interviews that we’ve recently produced as full-length Conversations. (30 minutes)
• Breaking out of the immanent frame — Norman Wirzba on the true character of Creation and of our creatureliness
• Good News for All Creation — Theologian Norman Wirzba helps us rethink the category of nature in terms of the Christian doctrine of creation. (66 minutes)
• Thinking coherently about politics — Ken Myers gives an introduction to political theologian Oliver O’Donovan, whose work has been instrumental in teaching many how to think about social and political life in light of the gospel of Christ. (57 minutes)
• “A man after reality” — FROM VOL. 30 Clyde Kilby discusses C. S. Lewis‘s critique of scientism and rationalism, and his belief in the primacy of the imagination. (15 minutes)
• Ten, seven, and the rhythm of God’s love — Joseph Cardinal Ratzinger on the meaningfulness of numbers in Creation and Scripture
• Lives of generosity — Jonathan Wilson distinguishes between two fundamental ways of viewing Creation: a true Christian account of the world and a “survival of the fittest” one. (21 minutes)
• Creation and redemption as trinitarian projects — Colin Gunton on Christ and Spirit in creation and redemption
• Reflecting the being of God in communion — Colin Gunton on the relationality at the heart of Creation
• The whole world in his Hands — Colin Gunton on the trinitarian emphasis in St. Irenaeus’s doctrine of Creation
• “Only a real world can save us” — Oliver O’Donovan explores how the “religion” of modernity lacks a coherent world in which one may participate with full human agency and moral purpose. (Lecture 3 of 3; 61 minutes)
• Knowing and doing the good — Oliver O’Donovan raises several key questions and complications involved in the task of taking concrete and practical action toward a recognized moral good. (Lecture 3 of 3; 63 minutes)
• Moral knowledge of reality — Oliver O’Donovan argues that admiration is the fundamental form of knowing the world, as we cannot know fully those elements of reality (“bare facts”) that contain no significance for us. (Lecture 2 of 3; 55 minutes)
• A life well lived — In this essay, Stanley Hauerwas explains the breadth and depth of  Alasdair MacIntyre’s thought, the goal of which was to help people to act intelligibly and live morally worthy lives. (40 minutes)
• When therapy hurts rather than heals — FROM VOL. 30 Reinder Van Til speaks about his own experiences and the experiences of others who were unjustly accused of abuse during the heyday of the psychotherapy movement known as Recovered Memory Therapy (RMT). (12 minutes)
• The recovery of an integrated ecology — In this essay, Michael Hanby unpacks the summons of Laudato si’ to an ecological way of life based on a proper understanding of creation in its fullness and integrity. (57 minutes)
• The hatred of logos — D. C. Schindler draws on Plato to argue that in its very form, social media evidences a general contempt for logos — reason and language — which defines man. (26 minutes)