Embodied knowledge

Related reading and listening

• How to make war on nothingness? — David Bentley Hart argues that if it rejects Christ, the only remaining option for a post-Christian culture is conscious or “narcotic” nihilism, which takes the form of absolute, meaningless volition. (66 minutes)
• Disengagement from the world — Nicholas Carr encourages us to consider how automation technologies impact our ability to engage with the world and whether — like a good tool — they present a more inviting world or close us off from that world. (30 minutes)
• “Subtraction stories” and a longing for transcendence — In this lecture, James K. A. Smith explores key elements of Charles Taylor’s understanding of what it means to live in a secular age. (43 minutes)
• The primacy of the Body of Christ — FROM VOL. 134 Philip Turner reflects on how Christian ethics is misplaced if it has as its central concern individual moral behavior or social justice. (28 minutes)
• The implausibility of belief — FROM VOL. 123 James K. A. Smith discusses the evangelical and ecclesial ramifications for Christians living within Charles Taylor’s third wave of secularism. (25 minutes)
• The “sovereign uselessness of moral reflection” — Calling on the wisdom of St. Augustine, Oliver O’Donovan reminds his listeners that all knowledge participates in the eternal Logos of God and is rooted in love, not disinterested moral judgement.(Lecture 1 of 3; 52 minutes)
• Beyond a reasonable doubt — From a 1980 interview with Ken Myers, Mortimer J. Adler discusses his argument that belief in the existence of God is rational. (14 minutes)
• Modern fictional “heroes” — FROM VOL. 141 Susanna Lee discusses moral authority in the heroes of hard-boiled crime fiction. (24 minutes)
• Heaven and earth are full of His glory — Gerald R. McDermott examines the typological tradition of the Church, particularly through Jonathan Edwards’s thought, and he argues for a recovery of the Christian understanding of the universe as an “immense Trinitarian symbol.” (61 minutes)
• A false dichotomy — In this conversation from 2009, Dallas Willard (1934–2013) discusses the truth of spiritual knowledge and its epistemological validity. (63 minutes)
• All trees, no forest — Richard Weaver on the attenuating of knowledge
• Christian belief as real knowledge — Dallas Willard on the modern divorce between faith and knowledge
• Humility and moral knowledge — FROM VOL. 149 Steven L. Porter discusses The Disappearance of Moral Knowledge, an unfinished manuscript (which he helped to complete) by the late philosopher Dallas Willard. (22 minutes)
• Harbinger of disorder — Mark Mitchell on Michael Polanyi’s recognition of the dangerous dead-end of materialistic reductionism
• Universities as the hosts of reciprocating speech — Robert Jenson on how the Christian understanding of Truth in a personal Word shaped the Western university
• The vice of curiosity — Stanley Hauerwas on the warning from Paul Griffiths about desiring to own knowledge
• University or “utiliversity”? — In this essay, Reinhard Hütter examines in depth John Henry Newman’s The Idea of a University and argues that its insights and prescriptions are urgently relevant to the current status of higher education. (87 minutes)
• Thinking Together — Alan Jacobs discusses some principles he’s compiled to help us think well (and charitably) in our cultural context, and he warns us to be attentive to the ways technology displaces previously fixed communities. (53 minutes)
• Students as arbiters of knowledge — FROM VOL. 94 Tim Clydesdale discusses the experience of freshmen year at college, suggesting that by that time students have been effectively inoculated against a love of knowledge. (21 minutes)
• Pathways of the Mind: The Joy of the Essay — Alan Jacobs thinks Christians should embrace the potential in the literary form of the essay, because of the way it corresponds to the navigation and journey of a Christian life. (48 minutes)
• In the Image of Our Devices — Nicholas Carr considers how automation technologies impact our ability to engage with the world. (66 minutes)
• How paintings convey meaning — FROM VOL. 121 Theologian Walter Hansen and painter Bruce Herman question contemporary conceptions of meaning that confine it to the verbal or consider visual and verbal meaning to be completely exclusive. (20 minutes)
• Passing on the virtues to the next generation — Theologian and ethicist Stanley Hauerwas reflects on being a godparent and the responsibility to cultivate and talk about Christian virtue. (21 minutes)
• “Only a real world can save us” — Oliver O’Donovan explores how the “religion” of modernity lacks a coherent world in which one may participate with full human agency and moral purpose. (Lecture 3 of 3; 61 minutes)
• Christian unity and civil society — Oliver O’Donovan introduces listeners to Dutch lay theologian Hugo Grotius, arguing that the questions he tackled relate to perennial concerns about the relationship between divine and human agency, and between civil and ecclesiastical authority. (Lecture 2 of 3; 57 minutes)
• The demoralizing effect of pagan Roman religion — Oliver O’Donovan examines St. Augustine’s critique of pagan Roman religion in Book II of his treatise City of God and asks his audience to consider what insights Augustine’s critique has for us today. (Lecture 1 of 3; 51 minutes)
• Knowing and doing the good — Oliver O’Donovan raises several key questions and complications involved in the task of taking concrete and practical action toward a recognized moral good. (Lecture 3 of 3; 63 minutes)
• Moral knowledge of reality — Oliver O’Donovan argues that admiration is the fundamental form of knowing the world, as we cannot know fully those elements of reality (“bare facts”) that contain no significance for us. (Lecture 2 of 3; 55 minutes)
• It takes a character (and a village) — Herbert McCabe, O.P. on the Aristotelian, Thomistic, and MacIntyrean account of the moral life
• The recovery of an integrated ecology — In this essay, Michael Hanby unpacks the summons of Laudato si’ to an ecological way of life based on a proper understanding of creation in its fullness and integrity. (57 minutes)
• Manners and morals — FROM VOL. 19 Film and literary critic Alan Jacobs discusses how modern audiences relate to the manners and morals portrayed in Jane Austen films. (16 minutes)
• Sacramental Poetics — Poet and Eastern Orthodox believer Scott Cairns explains how a good poem functions like an icon: it assists the process of our becoming aware of what is real, and it is generative in the ways it keeps opening up new understandings. (56 minutes)
• Seneca’s moral courage — Dana Gioia explains how Seneca’s family was interwoven with the Roman governing class, ultimately leading to the philospher’s death at the hands of Emperor Nero. (27 minutes)
• The personal element in all knowing — Mark Mitchell connects key aspects of Michael Polanyi’s conception of knowledge with Matthew Crawford’s insistence that real knowing involves more than technique. (34 minutes)
• Making contact with reality — FROM VOL. 139 Esther Lightcap Meek discusses the realism of philosopher and chemist Michael Polanyi. (23 minutes)
• Knowing the world through the body — FROM VOL. 76 Professor Martin X. Moleski explains why Michael Polanyi (1891-1976) left his career in science to become a philosopher. (16 minutes)
• Steward of knowledge vs. autonomous knower — FROM VOL. 66 Esther Lightcap Meek challenges the modernist view of knowledge, which prefers the figure of the autonomous knower to the figure of a steward of knowledge acquired in part from others. (15 minutes)
• The collaboration of bodies and minds — F. C. Copleston on Aquinas’s confidence in the embodied nature of knowledge
• Wonder, being, skepticism, and reason — FROM VOL. 135 Matthew Levering talks about the long and rich tradition of reasoning about God. (23 minutes)
• Etiquette and ethics — In this essay, Judith Martin (a.k.a. Miss Manners) argues that etiquette is “civilization’s first necessity” and an indispensable societal virtue. (21 minutes)
• The need to recollect ourselves as whole persons — In this 2016 lecture, John F. Crosby explores key personalist insights found in the thinking of John Henry Newman and Romano Guardini. (60 minutes)
• “A sign of contradiction” — In this lecture, Daniel Gibbons compares and contrasts understandings of sacramental poetics proposed by Augustine, Aquinas, and Sydney. (36 minutes)
• Nature’s intelligibility — In this lecture, Christopher Blum argues that scientists need to regain a full appreciation of nature’s intelligibility, as they are apt to lose sight of reality due to the reductionism produced by their theories. (31 minutes)
• Submission to mathematical truth — In this lecture, Carlo Lancellotti argues that integration of the moral, cognitive, and aesthetic aspects of mathematics is needed in a robust liberal arts mathematics curriculum. (25 minutes)
• Mars Hill Audio Journal, Volume 163 — FEATURED GUESTS: Andrew Youngblood, R. J. Snell, Nicholas Denysenko, Nigel Biggar, Robert McNamara, and David Cayley
• The confident optimism in true Christian asceticism — Philosopher Étienne Gilson on the essential goodness of Creation
• Cosmetic surgery and human perfectibility — Elizabeth Haiken examines the shift that occurred in 20th century America from a focus on developing character to a focus on developing “personality” and achieving physical perfection. (19 minutes)
• The powerful presence of the body — FROM VOL. 9 Painter Ed Knippers discusses how he attempts to capture the reality and mystery of the human body without reducing it to a wooden object or exalting it to the status of an idol. (7 minutes)
• The Body Worlds exhibit and Western art — FROM VOL. 88 Michael J. Lewis explores the effects of the Body Worlds exhibits on the moral imagination of the viewer, who encounters human cadavers in a mechanistic way erased of all moral context. (26 minutes)
• Human nature through the eyes of Lucian Freud — FROM VOL. 7 Art critic and sculptor Ted Prescott discusses the work of British realist painter Lucian Freud (notably, the grandson of Sigmund Freud). (8 minutes)