PREVIEW
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Guests heard on Volume 57
John Hare, author of Why Bother Being Good? The Place of God in the Moral Life, on why morality makes sense only on Christian grounds
Clifford Putney, author of Muscular Christianity: Manhood and Sports in Protestant America, 1880-1920, on “muscular Christianity” and the origins of the YMCA (Friday Feature available)
Andrei S. Markovits, co-author of Offside: Soccer and American Exceptionalism, on modernity, sports, and soccer in America (Friday Feature available)
Wilmer Mills, author of Light for the Orphans, on time, narrative, and the sequences of life (Archive Feature available)
Steve Bruce, author of God Is Dead: Secularization in the West, on diversity, individualism, secularization, and the atrophy of faith
Colleen Carroll, author of The New Faithful: Why Young Adults Are Embracing Christian Orthodoxy, on unheralded movement of young adults back into traditional churches
Michael Budde & Robert Brimlow, authors of Christianity Incorporated: How Big Business Is Buying the Church, on why Christianity should seem strange (Friday Feature available)
Bonus: Steve Bruce, on why rational choice theory doesn’t apply to religion
Bonus: Wilmer Mills, on two of his poems
Related reading and listening
- A history of Catholic social doctrine — F. Russell Hittinger highlights the key movements and influential thinkers in the history of Catholic social teaching. (44 minutes)
- A very figurative and metaphorical God — David Lyle Jeffrey on the poetic character of the voice of God
- The story of the demotion of stories — Malcolm Guite on the Enlightenment’s rash dismissal of poetic knowledge
- The desires of the heart, the constraints of creation — Roger Lundin describes how Richard Wilbur’s poetry connects aesthetic experience to life in the world.
- Poetry and attention — Poet Scott Cairns reflects on the beauty of language and the power of words. (18 minutes)
- The reclaiming of authentic liberalism — John Médaille examines the Christian roots of liberalism and how liberalism might be recovered from the heresy of secularism. (51 minutes)
- On disposable experience — Todd Gitlin argues that we simultaneously resent and crave the experience of media saturation, and that it ultimately cheapens our lives. (33 minutes)
- Immediately yours — Todd Gitlin on the effect of media on our sense of time
- Turning Petrarchan love poetry on its head — Dr. Benedict Whalen examines the influence of Petrarchan love poetry on Europe, and he reveals through a close read of Romeo and Juliet how Shakespeare subverted key features of Petrarch’s love poems to rich effect. (54 minutes)
- A living tradition — In this lecture, James Matthew Wilson explores the nature of tradition as a “condition of possibility” that situates both reason and poetry. (49 minutes)
- From Descartes to Nietzsche — Leszek Kolakowski on Cartesian rationality and modernity’s loss of meaning
- Christian culture and the myth of the secular — Ken Myers draws on T. S. Eliot to argue that Western civilization has broken down, not into a multiplicity of cultures, but into a “post-culture.” (47 minutes)
- Modernity’s crisis of place — Craig Bartholomew reflects on the importance of place to our humanity. (58 minutes)
- The epistemology of love — In this lecture, N. T. Wright examines the epistemology of love and how it counters the reductionism of Enlightenment and Epicurean ways of knowing. (63 minutes)
- “If there is no God, all is permitted” — Gary Saul Morson explores the consequences of belief and disbelief in God through Russian literature. (51 minutes)
- The cost of “killing” God — In this October 2023 lecture, Carl Trueman explores the concept of “desecration” as a frame for understanding the nature of modernity in our time. (42 minutes)
- Cultural superiority and Medieval romance literature — FROM VOL. 164 Tiffany Schubert argues that Jane Austen’s novels subtly incorporate some medieval literary conventions in ways that enable modern readers to experience a sense of wonder, romance, and the benevolence of Providence. (30 minutes)
- To be at home in the world — D. C. Schindler examines how rituals enable us to experience time in a meaningful way — how they actually make time habitable for us. (41 minutes)
- Buying and selling holidays, identities, and ourselves — We present four interviews on American consumerism, with Leigh Eric Schmidt, David Lyon, Thomas Frank, and Sam Van Eman. (46 minutes)
- The primacy of the Body of Christ — FROM VOL. 134 Philip Turner reflects on how Christian ethics is misplaced if it has as its central concern individual moral behavior or social justice. (28 minutes)
- How music blesses and teaches — FROM VOL. 64 Theologian and musician Jeremy Begbie explores what we learn about time, theology, and the structure of Creation from the experience of music. (28 minutes)
- The pathos of sin — FROM VOL. 15 Poet Robert Pinsky discusses his translation of Dante’s Inferno. (9 minutes)
- Existential preparation for reading literature — FROM VOL. 128 Rod Dreher recounts how he thought he was reading Dante’s Commedia, when in reality the poem was reading him. (18 minutes)
- An icon of the whole world — Jason Baxter explains how Dante includes a panoply of characters and creatures in his Comedia, offering a prismatic view of all of Creation in its glory. (20 minutes)
- Ethics hidden in economics — FROM VOL. 134 William Cavanaugh explains why Christians should think about economics theologically, not just as a science or an ethical discipline. (25 minutes)
- A flood of images — Oliver O’Donovan describes the distinctive character of publicity in modernity, which drowns us in a flood of ever-changing representations that do not serve the common good. (37 minutes)
- Publicity and representative images in society — Oliver O’Donovan describes the nature of publicity as the force that mediates our communication with one another, creating common interests and then rapidly subsuming them into newer ones.(Lecture 3 of 3; 57 minutes)
- The “sovereign uselessness of moral reflection” — Calling on the wisdom of St. Augustine, Oliver O’Donovan reminds his listeners that all knowledge participates in the eternal Logos of God and is rooted in love, not disinterested moral judgement.(Lecture 1 of 3; 52 minutes)
- Beyond a reasonable doubt — From a 1980 interview with Ken Myers, Mortimer J. Adler discusses his argument that belief in the existence of God is rational. (14 minutes)
- Mystery novels with theological concerns — In these interviews from 1993, mystery author P. D. James speaks about the philosophical and theological issues woven into her novels, and Alan Jacobs discusses James’s novel The Children of Men. (23 minutes)
- Modern fictional “heroes” — FROM VOL. 141 Susanna Lee discusses moral authority in the heroes of hard-boiled crime fiction. (24 minutes)
- An invitation to a feast — Christina Bieber Lake explains how poetry is an invitation to experience the beauty and goodness of Creation as gift. (44 minutes)
- Mordor versus the Shire — In this lecture, Heidi White explains how the modern project is a diabolical inversion of Christendom and calls for Christians to build lives and a culture that can counter it. (53 minutes)
- Money, status, and satisfaction — FROM VOL. 44 David Myers and Robert Frank discuss the tenuous relationship between wealth and happiness. (22 minutes)
- Rand’s influence on conservatism — FROM VOL. 100 History professor Jennifer Burns discusses the life and legacy of “goddess of the market” Ayn Rand. (17 minutes)
- Christian belief as real knowledge — Dallas Willard on the modern divorce between faith and knowledge
- Humility and moral knowledge — FROM VOL. 149 Steven L. Porter discusses The Disappearance of Moral Knowledge, an unfinished manuscript (which he helped to complete) by the late philosopher Dallas Willard. (22 minutes)
- The establishment of nonbelief — FROM VOL. 10 George Marsden explains how and why American universities became places where religious concerns are excluded. (10 minutes)
- Secularization and anarchy — Joseph Cardinal Ratzinger on the necessary connection between law, ethics, and worship
- The amplification of distraction — FROM VOL. 152 Jeffrey Bilbro advocates a Christian posture toward our contemporary digital media ecosystem that addresses its disorienting and disintegrating effects. (23 minutes)
- When time loses its shape — Dorothy Bass explains how practicing a Christian way of living each day, week, and year helps to reorient us to time in ways that honor creation, our communities, and our embodied lives. (22 minutes)
- Shared Practices, Strong Communities — Christine Pohl reflects on why a deliberate commitment to certain shared practices is necessary for the sustaining of community. (57 minutes)
- Nervousness about the shape of religion in America — Thomas Albert Howard discusses European perspectives of eighteenth-century American religious life. (21 minutes)
- Power to the people — Nathan O. Hatch on the DIY spirit of early American Christianity
- The Protestant project and indifference concerning God — Stanley Hauerwas on Alasdair MacIntyre’s critique of Protestant liberals
- “Only a real world can save us” — Oliver O’Donovan explores how the “religion” of modernity lacks a coherent world in which one may participate with full human agency and moral purpose. (Lecture 3 of 3; 61 minutes)
- Christian unity and civil society — Oliver O’Donovan introduces listeners to Dutch lay theologian Hugo Grotius, arguing that the questions he tackled relate to perennial concerns about the relationship between divine and human agency, and between civil and ecclesiastical authority. (Lecture 2 of 3; 57 minutes)
- The demoralizing effect of pagan Roman religion — Oliver O’Donovan examines St. Augustine’s critique of pagan Roman religion in Book II of his treatise City of God and asks his audience to consider what insights Augustine’s critique has for us today. (Lecture 1 of 3; 51 minutes)
- It takes a character (and a village) — Herbert McCabe, O.P. on the Aristotelian, Thomistic, and MacIntyrean account of the moral life
- Manners and morals — FROM VOL. 19 Film and literary critic Alan Jacobs discusses how modern audiences relate to the manners and morals portrayed in Jane Austen films. (16 minutes)