The nature of things

Related reading and listening

• We are not “stochastic parrots” — In this essay, Talbot Brewer argues that our understanding of the nature of words and their relationship to human nature is “teetering” due to artificial intelligence chatbot systems and large language models (LLMs). (42 minutes)
• Catechesis in “Screentopia” — In this lecture, Brad East builds a case for why he believes digital technology is the greatest threat facing American Christians today. (57 minutes)
• Truth lives in language — Craig Gay reflects on how language is not merely a tool for humans to use, but is a part of our very being as creatures made in the image of the God who is the living Word. (52 minutes)
• How tech is making us less human — Christine Rosen argues that we must reckon with serious moral and ethical questions raised by the acceleration of “artificial intelligence” into almost every area of life. (31 minutes)
• A living tradition — In this lecture, James Matthew Wilson explores the nature of tradition as a “condition of possibility” that situates both reason and poetry. (49 minutes)
• Human beings as “word-bearers” — In this lecture, D. C. Schindler argues that misology — hatred for reason and contempt for language — is a deep cause of our current cultural crisis. (56 minutes)
• Mars Hill Audio Journal, Volume 167 — FEATURED GUESTS: Nicholas Carr, Thomas Ward, Joseph Stuart, Steven Knepper, Robert Wyllie, Ephraim Radner, and Andrew Willard Jones
• The desire for truth — In this article, Romanus Cessario, O.P., recounts the life, theology, and influence of St. Thomas Aquinas (1224/5–1274). (38 minutes)
• Seeking to know “how truth herself stands” — Arvin Vos on how appreciating the fruitfulness of Aquinas’s work requires a recognition of his method
• A brief for “prophetic Thomism” — David Decosimo on assuming a charitable posture toward pagan virtue
• The collaboration of bodies and minds — F. C. Copleston on Aquinas’s confidence in the embodied nature of knowledge
• St. Thomas the anthropologist — G. K. Chesterton on Aquinas’s complete Science of Man
• Discipline and piety — Bishop Robert Barron on Aquinas, the man
• Knowing and living our metaphysical totality — Clyde Kilby on the power of myth to bring together “the slender hints of the knowable”
• When myth becomes fact — In this 1976 interview, Clyde Kilby (1902–1986) discusses C. S. Lewis’s critique of scientism and rationalism, his belief in the primacy of the imagination, and his mythic vision. (37 minutes)
• A great Reality at the core of things — Clyde Kilby on the nature and need for myths
• Christian culture and the myth of the secular — Ken Myers draws on T. S. Eliot to argue that Western civilization has broken down, not into a multiplicity of cultures, but into a “post-culture.” (47 minutes)
• Disengagement from the world — Nicholas Carr encourages us to consider how automation technologies impact our ability to engage with the world and whether — like a good tool — they present a more inviting world or close us off from that world. (30 minutes)
• Modernity’s crisis of place — Craig Bartholomew reflects on the importance of place to our humanity. (58 minutes)
• Reason and the love of truth — FROM VOL. 97 James Peters discusses historical understandings of reason and rationality and how they differ from the modern notion of rationality. (21 minutes)
• A sampling of newly published lectures — Ken Myers introduces listeners to four recently released lectures, courtesy of our Partners. The lecturers are Jennifer Frey, Gary Saul Morson, N. T. Wright, and Andrew Kern. (27 minutes)
• The inward eye, cosmic truth, and making well — Andrew Kern takes his listeners along an “interlinear” reading of a portion of St. Augustine’s Confessions that explores the differences between how God makes and how we create. (38 minutes)
• Grace and Christian realism — Jennifer Frey explores Thomist elements in Flannery O’Connor’s theology and writing, with a particular emphasis on a Thomist understanding of art. (39 minutes)
• Divine love and human sexuality — Paul Tyson argues that views about sexuality are downstream from theological — or at least metaphysical — assumptions about human nature. (16 minutes)
• The cost of “killing” God — In this October 2023 lecture, Carl Trueman explores the concept of “desecration” as a frame for understanding the nature of modernity in our time. (42 minutes)
• “Investigations of divine works” — Greg Wilbur explains how closely connected music is to the order of the cosmos and how it even reveals attributes of God. (56 minutes)
• To be at home in the world — D. C. Schindler examines how rituals enable us to experience time in a meaningful way — how they actually make time habitable for us. (41 minutes)
• The beauty of truth and goodness — FROM VOL. 141 James Matthew Wilson talks about how cultivating the desire to perceive the interior life of things sustains the basic human capacity for recognizing truth, pursuing wisdom, and contemplating beauty. (23 minutes)
• The experience of a “real presence” in sacred music — FROM VOL. 126 Jonathan Arnold explores why people of no religious commitment pay money to hear specifically sacred music. (22 minutes)
• How music blesses and teaches — FROM VOL. 64 Theologian and musician Jeremy Begbie explores what we learn about time, theology, and the structure of Creation from the experience of music. (28 minutes)
• Mars Hill Audio Journal, Volume 166 — FEATURED GUESTS: William Cavanaugh, Kent Burreson, Beth Hoeltke, Jeffrey Barbeau, Jason Baxter, John Betz, and Bruce Herman
• Moral reasoning and human flourishing — Tim McIntosh describes moral philosopher Alasdair MacIntyre’s intellectual conversion to a synthesis of Aristotelian ethics and Christianity, best embodied in Thomism. (44 minutes)
• Cosmic realities in the built world — Christopher and Christine Perrin discuss the implications of architect Christopher Alexander’s (1936–2022) discovery of patterns of building that cohere with the the created cosmos and with ourselves as human creatures. (59 minutes)
• Life more abundantly — Jeanne Schindler advocates for a return to an understanding and prioritizing of sensory experience — real engagement with the real world — as foundational to learning and living. (35 minutes)
• An invitation to a feast — Christina Bieber Lake explains how poetry is an invitation to experience the beauty and goodness of Creation as gift. (44 minutes)
• University or “utiliversity”? — In this essay, Reinhard Hütter examines in depth John Henry Newman’s The Idea of a University and argues that its insights and prescriptions are urgently relevant to the current status of higher education. (87 minutes)
• Utopian dreams and cynicism — John Durham Peters discusses the history of the idea of communication, saying that our hopes are too high when we believe that the solution to social discord is just better communication. (49 minutes)
• Man as “both mystic and hobbit” — D. C. Schindler explores how building is a quintessential human activity and an expression of our view of the meaning of reality. (47 minutes)
• Setting the liberal arts free — In addressing the state of liberal arts education in the U.S., Gilbert Meilaender raises some core questions and makes some surprising proposals. (28 minutes)
• Still connected to the land — Nadya Williams on the inescapably earthy character of human flourishing
• Thinking coherently about politics — Ken Myers gives an introduction to political theologian Oliver O’Donovan, whose work has been instrumental in teaching many how to think about social and political life in light of the gospel of Christ. (57 minutes)
• “A man after reality” — FROM VOL. 30 Clyde Kilby discusses C. S. Lewis‘s critique of scientism and rationalism, and his belief in the primacy of the imagination. (15 minutes)
• A Christian understanding of human nature — FROM VOL. 35 Robert C. Roberts and Mark R. Talbot discuss the need for Christian psychologists to draw from Christianity’s deep tradition of understanding human nature. (15 minutes)
• Postmodern culture and the gospel — FROM VOL. 6 Roger Lundin discusses the ethical and theological consequences of our postmodern culture. (9 minutes)
• “Only a real world can save us” — Oliver O’Donovan explores how the “religion” of modernity lacks a coherent world in which one may participate with full human agency and moral purpose. (Lecture 3 of 3; 61 minutes)
• Knowing and doing the good — Oliver O’Donovan raises several key questions and complications involved in the task of taking concrete and practical action toward a recognized moral good. (Lecture 3 of 3; 63 minutes)
• Moral knowledge of reality — Oliver O’Donovan argues that admiration is the fundamental form of knowing the world, as we cannot know fully those elements of reality (“bare facts”) that contain no significance for us. (Lecture 2 of 3; 55 minutes)
• A life well lived — In this essay, Stanley Hauerwas explains the breadth and depth of  Alasdair MacIntyre’s thought, the goal of which was to help people to act intelligibly and live morally worthy lives. (40 minutes)
• It takes a character (and a village) — Herbert McCabe, O.P. on the Aristotelian, Thomistic, and MacIntyrean account of the moral life
• When therapy hurts rather than heals — FROM VOL. 30 Reinder Van Til speaks about his own experiences and the experiences of others who were unjustly accused of abuse during the heyday of the psychotherapy movement known as Recovered Memory Therapy (RMT). (12 minutes)