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Ken Myers

Archaic, but still compelling

Book excerptBy Ken MyersAugust 1, 2025
Carl Elliott on the persistence of honor as a motivation for speaking out

Still connected to the land

Book excerptBy Ken MyersAugust 1, 2025
Nadya Williams on the inescapably earthy character of human flourishing

Cross my heart

Book excerptBy Ken MyersJuly 18, 2025
Christine Pohl on cultivating the practice of promise-keeping

Wayfaring, but not strange

Book excerptBy Ken MyersJuly 18, 2025
Alan Jacobs on being on the way

Breaking out of the immanent frame

Book excerptBy Ken MyersJuly 18, 2025
Norman Wirzba on the true character of Creation and of our creatureliness

From enthusiasm to discernment

Book excerptBy Ken MyersJuly 11, 2025
Hans Urs von Balthasar on how the assumption that taste is entirely subjective is a function of immaturity

Only religion can save the arts

Article excerptBy Ken MyersJuly 11, 2025
Camille Paglia: “For the fine arts to revive, they must recover their spiritual center.”

Art and whateverism

Article excerptBy Ken MyersJuly 11, 2025
Jed Perl on why great art is triumphantly intolerant

How the Church promotes the cause of freedom

Book excerptBy Ken MyersJuly 3, 2025
Oliver O’Donovan: “We discover we are free when we are commanded by that authority which commands us according to the law of our being, disclosing the secrets of the heart.”

What is beyond our choosing?

Book excerptBy Ken MyersJuly 3, 2025
D. C. Schindler on our nihilistic quest for freedom

The danger of not defining “freedom”

Book excerptBy Ken MyersJuly 3, 2025
Richard Bauckham insists that an adequate understanding of freedom requires recognition of God as the ground of true human freedom

Power to the people

Book excerptBy Ken MyersJuly 3, 2025
Nathan O. Hatch on the DIY spirit of early American Christianity
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Since 1993 — with the help of hundreds of interviewees — we’ve been exploring the complex factors that have given modern Western culture its distinctive (and often disturbing) character. We also try to describe what cultural life — its practices, beliefs, and artifacts — might look like if it was the product of thoughtful Christian imaginations. We hope our growing treasury of conversations and commentary provides resources for faithfulness in an often perplexing moment.

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Conversations from 2020


Every volume of the Journal produced since November 1999 (Volume 40) is now available to members in our catalog, and on the first Friday of each month, we will highlight one of these archived collections of interviews. The entire highlighted volume will be available for one month to members and to anyone who signs up for a free Visitor’s Pass.* 

Volume 146 of the Journal, produced in February 2020, is this month’s free sample volume. In this Friday Feature you will hear excerpts from interviews with Mark Mitchell about why the modern denigration of tradition has rendered political life so volatile; with Hans Boersma about how the ultimate end of seeing God should inform how we live now; with Henry Edmondson, III, about political ideas in Flannery O’Connor’s work; with Brian Clayton and Douglas Kries about integrating faith and reason; with Conor Sweeney about wrestling with the ‘death of God’ with the help of hobbit wisdom; and with Carole Vanderhoof about Dorothy L. Sayers. 

*Follow the instructions on our “Listen for free” page to sign up for a free Visitor’s Pass. With this Pass, you can download these audio files to our app on your mobile device. NB: We don’t sell or share our listeners’ information with anyone else. No one who signs up for any of our memberships, free or paid, need fear that their contact information will be sold or shared with any other entity.

Antón Barba-Kay on the shape of the virtues in the digital age


What virtues do we need to live well in our digital age, and how might those virtues be best formed, not only individually but as communities? In this March 2026 lecture, Antón Barba-Kay examines the notion of virtue ethics, a concept that has become increasingly alien to many. He then discusses how digital technology actively deforms, disassociates, and disembeds our lives and experiences. Barba-Kay proposes key principles that educational institutions can embody in order to help form virtuous human beings and communities in light of what we are; and he articulates three “interlocking” virtues that relate to those principles. Throughout the lecture, he offers reflections on these issues from his teaching experience at Deep Springs College, a unique school that forms students through academics, self-government, and manual labor.