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Ken Myers

That’s why they call them browsers

Article excerpt, Book excerptBy Ken MyersMarch 26, 2026
Collectedness vs. restlessness: thoughts from Romano Guardini and Nicholas Carr.

Contemplative, receptive, tender, graceful

Article excerptBy Ken MyersMarch 13, 2026
Byung-Chul Han on the true shape of hope

From Descartes to Nietzsche

Book excerptBy Ken MyersMarch 13, 2026
Leszek Kolakowski on Cartesian rationality and modernity’s loss of meaning

Seeking to know “how truth herself stands”

Book excerptBy Ken MyersMarch 6, 2026
Arvin Vos on how appreciating the fruitfulness of Aquinas’s work requires a recognition of his method

A brief for “prophetic Thomism”

Book excerptBy Ken MyersMarch 6, 2026
David Decosimo on assuming a charitable posture toward pagan virtue

The collaboration of bodies and minds

Book excerptBy Ken MyersMarch 6, 2026
F. C. Copleston on Aquinas’s confidence in the embodied nature of knowledge

Discipline and piety

Book excerptBy Ken MyersMarch 6, 2026
Bishop Robert Barron on Aquinas, the man

The true places aren’t on any map

Book excerpt, UncategorizedBy Ken MyersFebruary 28, 2026
Clyde Kilby on C. S. Lewis’s claim that the Gospel is the greatest myth

Knowing and living our metaphysical totality

Book excerptBy Ken MyersFebruary 28, 2026
Clyde Kilby on the power of myth to bring together “the slender hints of the knowable”

Savoring the taste of Reality

Book excerptBy Ken MyersFebruary 28, 2026
C. S. Lewis on the transporting, illuminating capacity of Myth

A great Reality at the core of things

Book excerptBy Ken MyersFebruary 26, 2026
Clyde Kilby on the nature and need for myths

Watching, waiting, persevering

Book excerptBy Ken MyersFebruary 20, 2026
Romano Guardini on the necessarily eschatological character of Christian living
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Since 1993 — with the help of hundreds of interviewees — we’ve been exploring the complex factors that have given modern Western culture its distinctive (and often disturbing) character. We also try to describe what cultural life — its practices, beliefs, and artifacts — might look like if it was the product of thoughtful Christian imaginations. We hope our growing treasury of conversations and commentary provides resources for faithfulness in an often perplexing moment.

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Conversations from 2020


Every volume of the Journal produced since November 1999 (Volume 40) is now available to members in our catalog, and on the first Friday of each month, we will highlight one of these archived collections of interviews. The entire highlighted volume will be available for one month to members and to anyone who signs up for a free Visitor’s Pass.* 

Volume 146 of the Journal, produced in February 2020, is this month’s free sample volume. In this Friday Feature you will hear excerpts from interviews with Mark Mitchell about why the modern denigration of tradition has rendered political life so volatile; with Hans Boersma about how the ultimate end of seeing God should inform how we live now; with Henry Edmondson, III, about political ideas in Flannery O’Connor’s work; with Brian Clayton and Douglas Kries about integrating faith and reason; with Conor Sweeney about wrestling with the ‘death of God’ with the help of hobbit wisdom; and with Carole Vanderhoof about Dorothy L. Sayers. 

*Follow the instructions on our “Listen for free” page to sign up for a free Visitor’s Pass. With this Pass, you can download these audio files to our app on your mobile device. NB: We don’t sell or share our listeners’ information with anyone else. No one who signs up for any of our memberships, free or paid, need fear that their contact information will be sold or shared with any other entity.

Antón Barba-Kay on the shape of the virtues in the digital age


What virtues do we need to live well in our digital age, and how might those virtues be best formed, not only individually but as communities? In this March 2026 lecture, Antón Barba-Kay examines the notion of virtue ethics, a concept that has become increasingly alien to many. He then discusses how digital technology actively deforms, disassociates, and disembeds our lives and experiences. Barba-Kay proposes key principles that educational institutions can embody in order to help form virtuous human beings and communities in light of what we are; and he articulates three “interlocking” virtues that relate to those principles. Throughout the lecture, he offers reflections on these issues from his teaching experience at Deep Springs College, a unique school that forms students through academics, self-government, and manual labor.