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    • Why MHA?
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Ken Myers

Confident agnosticism

Book excerptBy Ken MyersSeptember 27, 2016
Lesslie Newbigin on not knowing everything

In defense of unity

CommentaryBy Ken MyersSeptember 15, 2016
Peter J. Leithart on the relationship between ecclesial unity and religious liberty

The truth sent from above

Book excerptBy Ken MyersAugust 30, 2016
Josef Pieper on why philosophy needs theology

The missional mandate of truth

Book excerptBy Ken MyersAugust 16, 2016
Joseph Ratzinger on the partnership of faith and reason in the coherence of love and truth

Sinning against the common good

Book excerptBy Ken MyersAugust 15, 2016
Jacques Maritain on how human societies must account for the full nature of human personhood

The fountainhead from which perversions gush

Book excerptBy Ken MyersJuly 18, 2016
Josef Pieper on how refusing to acknowledge the spiritual core of our true nature leads to a “roaming restlessness of the spirit”

Only domesticated religions are safe to be free

Book excerptBy Ken MyersJuly 13, 2016
Stanley Hauerwas on why “freedom of religion” carries subtle temptations

Creating oneself? Or destroying oneself?

Sermon excerptBy Ken MyersJuly 12, 2016
Pope Benedict XVI (and Rabbi Gilles Bernheim) on the anthropological revolution that destroys the family

The heaven of the materialists

Book excerptBy Ken MyersJuly 12, 2016
George Parkin Grant on how sex drives out love

God is more than a choice

Article excerptBy Ken MyersJuly 12, 2016
Kenneth R. Craycraft, Jr. (and Michael Sandel) on why religious freedom is poorly understood (and vulnerable)

Skepticism and totalitarian drift

Book excerptBy Ken MyersJuly 9, 2016
John Paul II on how a loss of confidence in the reality of truth accentuates the will to power

How radical is our individualism?

Book excerptBy Ken MyersJune 2, 2016
Michael Martin on the late medieval origins of our current confusion
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Since 1993 — with the help of hundreds of interviewees — we’ve been exploring the complex factors that have given modern Western culture its distinctive (and often disturbing) character. We also try to describe what cultural life — its practices, beliefs, and artifacts — might look like if it was the product of thoughtful Christian imaginations. We hope our growing treasury of conversations and commentary provides resources for faithfulness in an often perplexing moment.

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Conversations from 2020


Every volume of the Journal produced since November 1999 (Volume 40) is now available to members in our catalog, and on the first Friday of each month, we will highlight one of these archived collections of interviews. The entire highlighted volume will be available for one month to members and to anyone who signs up for a free Visitor’s Pass.* 

Volume 146 of the Journal, produced in February 2020, is this month’s free sample volume. In this Friday Feature you will hear excerpts from interviews with Mark Mitchell about why the modern denigration of tradition has rendered political life so volatile; with Hans Boersma about how the ultimate end of seeing God should inform how we live now; with Henry Edmondson, III, about political ideas in Flannery O’Connor’s work; with Brian Clayton and Douglas Kries about integrating faith and reason; with Conor Sweeney about wrestling with the ‘death of God’ with the help of hobbit wisdom; and with Carole Vanderhoof about Dorothy L. Sayers. 

*Follow the instructions on our “Listen for free” page to sign up for a free Visitor’s Pass. With this Pass, you can download these audio files to our app on your mobile device. NB: We don’t sell or share our listeners’ information with anyone else. No one who signs up for any of our memberships, free or paid, need fear that their contact information will be sold or shared with any other entity.

Antón Barba-Kay on the shape of the virtues in the digital age


What virtues do we need to live well in our digital age, and how might those virtues be best formed, not only individually but as communities? In this March 2026 lecture, Antón Barba-Kay examines the notion of virtue ethics, a concept that has become increasingly alien to many. He then discusses how digital technology actively deforms, disassociates, and disembeds our lives and experiences. Barba-Kay proposes key principles that educational institutions can embody in order to help form virtuous human beings and communities in light of what we are; and he articulates three “interlocking” virtues that relate to those principles. Throughout the lecture, he offers reflections on these issues from his teaching experience at Deep Springs College, a unique school that forms students through academics, self-government, and manual labor.