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Ken Myers

The supernatural destiny of humanity

External videosBy Ken MyersJuly 24, 2026
Peter Leithart on his appreciation of the consequences of Henri de Lubac’s work

God can be seen everywhere

Book excerptBy Ken MyersJuly 24, 2026
Henri de Lubac on the theophanies of Creation

Properly this-worldly by being fundamentally other-worldly

Book excerptBy Ken MyersJuly 24, 2026
Hans Boersma on the necessity of affirming the links between Heaven and Earth

Treating Truth with sovereign respect

Book excerptBy Ken MyersJuly 24, 2026
Henri de Lubac on the urgency of intellectual activity

Eternal seeds, temporal fruit

Book excerptBy Ken MyersJuly 24, 2026
Henri de Lubac on how the Church should (and shouldn’t) make a difference in the world

Visionary education

Book excerptBy Ken MyersJuly 17, 2026
Josef Pieper on the mistake of confusing education with mere training

Maintaining a connected grasp of things

Book excerptBy Ken MyersJuly 17, 2026
Ian Ker summarizes the central concern of John Henry Newman’s educational philosophy as developed in The Idea of a University

Teaching for wonderfulness

Book excerptBy Ken MyersJuly 17, 2026
Stratford Caldecott on why education is about how we become more human, and therefore more free

The faith within reason

Book excerptBy Ken MyersJuly 10, 2026
Jens Zimmermann on the necessary component of belief in all human knowing

Contesting a “two-realms” theory of truth

Book excerptBy Ken MyersJuly 9, 2026
Stanley Hauerwas on the necessity of a theological foundation within higher education

Possibility junkies

Article excerptBy Ken MyersJuly 9, 2026
Voracious omnitasking, argues English professor Mark Edmundson, makes the lives of his students both highly promising and radically vulnerable to living lives that leave no room for reflection and self-knowledge.

The academy’s deconstruction of both person and community

Book excerptBy Ken MyersJuly 9, 2026
Marion Montgomery on cultivating “a deportment of intellect governed by a continuing concern for the truth of things”
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Since 1993 — with the help of hundreds of interviewees — we’ve been exploring the complex factors that have given modern Western culture its distinctive (and often disturbing) character. We also try to describe what cultural life — its practices, beliefs, and artifacts — might look like if it was the product of thoughtful Christian imaginations. We hope our growing treasury of conversations and commentary provides resources for faithfulness in an often perplexing moment.

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